Forum - Stowarzyszenie Empatia

Slavoj Žižek: Wake up and smell the apocalypse

For me, remember, apocalypse means revelation, not catastrophe. Take the threat to our ecology. Until recently, the main reaction to ominous news such as Arctic sea ice melting faster than predicted was, "We are approaching an unthinkable catastrophe, the time to act is running out." Lately, we're hearing more voices telling us to be positive about global warming. True, they say, climate change increases competition for resources, flooding, the stresses on animals and indigenous cultures, ethnic violence and civil disorder. But we must bear in mind that thanks to climate change the Arctic's treasures could be uncovered, resources become more accessible, land fit for habitation and so on.

So it's business as usual?

Yes. But whatever the truth of the predictions about how much oil and gas are locked up in the Arctic, for me an extraordinary social and psychological change is taking place in front of our eyes: the impossible is becoming possible. We know the ecological catastrophe is possible, probable even, yet we do not believe it will really happen. Once the catastrophe occurs, it will be perceived as part of the normal run of things, as always having been possible.

Does that mean the way that we think about such threats is wrong?

Yes. One reason is to do with how certain environmentalists delight in proving that every catastrophe - even natural ones - is man-made, that we are all guilty, we exploited too much, we weren't feminine enough. All this bullshit. Why? Because it makes the situation "safer". If it is us who are the bad guys, all we have to do is change our behaviour. But in fact Mother Nature is not good - it's a crazy bitch.

So what should we do instead?

The fear is that this bad ecology will become a new opiate of the people. And I'm against the ecologists' anti-technology stance, the one that says, "we are alienated by manipulating nature, we should rediscover ourselves as natural beings". I think we should alienate ourselves more from nature so we become aware of the utter contingency, the fragility of our natural being.